Wednesday, May 15, 2019

Naked Lunch (William S.Burroughs)+Naked Lunch(David Conenberg) Term Paper

Naked dejeuner (William S.Burroughs)+Naked Lunch(David Conenberg) - Term Paper Exampleypewriter company, and olibanum enjoyed a manner of wealth and support from his family over time that allowed him to pursue literature as a career as considerably as to travel. However, it was Burroughs street-wise sense and knowledge of the subculture of junkies, addicts, pimps, prostitutes, petty thieves, and medicate dealers that impressed the new(prenominal) Beats in addition to his mind. Burroughs first works before Naked Lunch, entitled Junky (1953) and fantastic ( pen at the same time but published in 1985) , told the story of this sordid underworld with a dry, realistic style from the perspective of a heroin addict, also including seeds of science fiction themes he would settle to in later works.Burroughs life is in many ways determined by his homosexuality, and the relationship with his family that entailed in his youth. Homosexuality was repressed and an object of hate crime in Amer ica frequently during his time in Missouri, and homosexuals were discriminated upon in ways by society that fueled Burroughs identity as an outsider. Nevertheless, his earlier work is written in a style that is traditional and not revolutionary as in Naked Lunch and later cut-up novels. When Ginsberg refused Burroughs advances sexually in the mid-fifties, Burroughs went into a type of depression that also fueled his drug addiction to new levels. Burroughs and Ginsberg had experimented with the Amazonian entheogen Yage, or Ayahuasca, as well as other psychedelics like mushrooms, acid, & peyote, as well as street drugs like pot, heroin, amphetamines, speed, and cocaine. (Burroughs & Ginsberg, 2001) The drugged state of massive hallucinations is a theme that drives the majority of Burroughs work, as he seeks to express in Naked Lunch and other books a theory of mind and an grow sense of self that he experienced himself in altered states of consciousness as well as the desperate and se lf-loathing states of despair. There is no line between the real

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